Wasiu Ayinde and the Awujale Throne: A Call for Respect for Ijebu Tradition
By Michael Shote
Justice and honesty define true civilization, for a civilized person respects what belongs to others and seeks only what is rightfully their own.
I am a member of the Ijadi Ara royal family of Ijebu-Ode, and I feel compelled to speak on a matter that concerns the culture, tradition, and heritage of Ijebu land. The institution of the Awujale is deeply rooted in history and tradition, and it must never be reduced to political influence or personal ambition.
The process of selecting an Awujale is guided strictly by established royal lineage and age-long customs. It is not a position that can be forcefully taken, contested aggressively, or influenced through politics. Any attempt to do so is a grave disrespect to our forefathers and the people of Ijebu land.
It is therefore troubling to hear claims and insinuations suggesting that Wasiu Ayinde Marshal has interest in or entitlement to the Awujale throne. To the best of our collective knowledge, Wasiu Ayinde is not from any recognized royal family of Ijebu-Ode. His maternal and paternal lineage does not place him within the royal houses traditionally eligible for the Awujale stool.
Historical accounts show that his mother left his biological father’s home and later married Anifowose of Fidipote in Ijebu-Ode, who adopted him. Adoption, however, does not confer biological royal lineage. Being raised or adopted into a household does not make one a biological son of that family, nor does it grant eligibility to a sacred royal throne such as that of the Awujale.
It is on record that the late Awujale of Ijebu land, Oba Sikiru Adetona, made Wasiu Ayinde the Olori Omo Oba of Ijebu land. While this title may have boosted his confidence and public standing, it does not automatically translate into eligibility for the Awujale throne. Unfortunately, this development appears to have encouraged claims that are now being amplified by perceived political backing from certain quarters.
I wish to respectfully appeal to the Governor of Ogun State, Prince Dapo Abiodun, to remain neutral and allow Ijebu tradition to take its rightful course. I also appeal to President Bola Ahmed Tinubu not to lend support directly or indirectly—to any move that undermines the customs of Ijebu land concerning the Awujale stool.
In the best interest of Ijebu people and even of Wasiu Ayinde himself, it would be wise for him to distance himself completely from any struggle or conversation surrounding the Awujale throne. His legacy as the undisputed King of Fuji music is already secure and celebrated nationwide.
Attempting to claim a throne one is not entitled to by tradition is not only an affront to culture but also a moral issue. It is an act that disrespects God, humanity, and ancestral heritage. I therefore strongly advise Wasiu Ayinde to respect Ijebu tradition, remain within his earned status, and refrain from interfering in matters that do not concern him.
The people of Ijebu land will not accept any insult to the legacy of our forefathers. Our culture must be preserved, protected, and respected—now and for generations to come.
